Tuesday, 14 July 2009

Donegal In Touch Magazine No 4

Welcome to the Donegal in Touch e-zine. This e-zine is part of the Donegal Diaspora Project. Through this project Donegal is reaching out and connecting with people in all parts of the world who have a connection to or interest in Donegal. This e-zine is sent to people in all parts of the world.

Please feel free to pass this e-zine on to others that you feel might be interested in it. Any views, comments or contributions to the e-zine are very welcome. The latest edition of the e-zine can be viewed or downloaded via the Donegal County Development Board website - http://www.donegalcdb.ie/ using the following link:

http://www.donegalcdb.ie/publications/DonegalCommunityInTouche-zineIssue4.pdf

For further information on Donegal or on the Donegal Diaspora Project, please contact Maria Ferguson at maria.ferguson@donegalcoco.ie or Roisin McBride at rmcbride@donegalcoco.ie.


Fáilte go ríomhiris Dún na nGall i dTeagmháil. Tá an ríomhiris seo ina pháirt de Thionscnamh Diaspóra Dhún na nGall. Tá Dún na nGall ag síneadh amach agus ag nascú le daoine ar fud an domhain a bhfuil gaol nó suim acu leis an chondae. Cuirtear an ríomhiris seo chuig daoine i ngach cearn den domhan.

Seol an ríomhiris seo chuig duine ar bith a mbeadh suim acu ann, le do thoil. Beidh fáilte roimh thuairimí, ráitis nó eolas don ríomhiris. Tá an eagrán is deireannaí don e-iris le fáil le léamh nó íoslodáil ó suíomh idirlín Bord Forbartha Chontae Dhún na nGall - http://www.donegalcdb.ie/ ag an nasc seo a leanas:

http://www.donegalcdb.ie/publications/DonegalCommunityInTouche-zineIssue4.pdf

Chun tuilleadh eolais ar Chontae Dhún na nGall nó ar Tionscnamh Diaspóra Dhún na nGall, dean teagmháil le Maria Nic Fheargusa ag maria.ferguson@donegalcoco.ie nó le Róisín Nic Giolla Bhríde ag rmcbride@donegalcoco.ie.

With kind regards

Best wishes from,
The Donegal - community in touch / Dún na nGall - pobail i d'teagmháil Publication Team

______________
Roisin McBride

Research Officer
Strategic Policy Unit
Donegal County Council
Tel: +353 74 9172562
Fax: +353 74 9142130
E-Mail: rmcbride@donegalcoco.ie
Website: http://www.donegalcoco.ie/

Wednesday, 8 July 2009

The Ghosts of Ulster

Ulster is particularly rich, even infested, with ghosts and other paranormal entities. Here are several examples:

The Headless Horseman of Ballymena, seen often on the road leading to the White Gates, in the Crebilly Road area. Usually seen on 31 October, or Halloween, the ghost is reported to be that of a robber who was decapitated by a thin wire pulled across the road while making, what he thought was, his escape. The headless ghost appears on horseback making what he thought would be his escape.

In the field of cryptology is the giant eel of Lough Neagh. This is a very long black creature, its body thickness twice the size of a man's leg. This massive and as yet unknown type of creature has been observed more than once by boaters out on the loch.

The Green Lady is a haunting manifestation that appears near the Erne Bridge in Ballyshannon. Little is know about the Lady, perhaps a Bean from the Tuatha De Dannan who has a particular affection for the location.

On Lough Derg there is a old galley of the type used by the Norse and Gaels in Medieval times, it is seen always travelling north with gentle singing coming from those on board, whoever they may be.

In 2007 Psychic investigator, Mike Hirons, established Paranormal Ulster to investigate the many paranormal events that take place in Ulster. Mike Hirons was led into this field by his own experience with the paranormal. In 1979 he had an encounter with the apparition of his grandmother, seen shortly after her passing. Over the years he witnessed many light anomalies and he decided to explore the paranormal in depth. This particular type of phenomenon has a long history in the north of Ireland and other places in the British Isles and is associated with the Second Sight.


Paranormal Ulster has assembled a team of talented investigators and they are systematically exploring the hauntings and other paranormal events that take place in Ulster. Their website is highly recommended.

Monday, 6 July 2009

Ulster Scots and Languages

The Scots that migrated to Ulster in the 1600s have a more complex and more Celtic history than many realise. There is a tendency even among many historians to begin their history at the Ulster Plantation in 1610 as if they sprang out of nowhere. Many of the Scots settlers came from Aryshire and Gallowayshire in southwest Scotland and both districts have a history as rich and interesting as any in the Ireland and the British Isles. Part of this history are the languages that have been spoken in the western Scottish Lowlands. The Lowlands were Cymraeg speaking (Welsh) in ancient times and gradually began to shift to Gaelic speaking in Medieval times. The Lowlands even produced one the great Gaelic poets in Walter Kennedy, a member of the Lowlands Kennedy clan and poet from the Galloway Gaeltacht.

In 1455 Walter Kennedy was born in the Carrick distrct of Ayrshire, which was still Gaelic speaking in the 16th Century. Kennedy was the son of Gilbert, first Lord of Kennedy of Dunure and the grandson of Sir James Kennedy and Mary, Countess of Angus, who was the daughter of Robert III, King of Scotland. He graduated from Glasgow University in 1476 and went on to take his MA there in 1478. After his MA he was an examiner at the University of Glasgow and in 1497 he was a representative for the abbey of Crosraguel in Aryshire. He was well to do and owned lands in both Carrick and Galloway.

Like many educated Scots in those days, Kennedy knew Gaelic, Lallans, and Latin, equally well. Only a few of his works survive, which are all written in middles Scots, or Lallans. His wit can be seen in the famous Flyting poem he did with William Dunbar, a rival Scottish poet. A flyting poem is a war of words, a contest, where to poets try to outclass each other with their skills. 'Flyt' is a middle Lallans word for 'quarrel' or 'contention'.

The flyting poem is Schir Johine the Ros, ane thing thair is compild, also known as The Flyting of Dumbar and Kennedie, and it is a surviving example of the Scottish flyting genre in poetry. Dunbar makes big play of Kennedy's Carrick roots and strongly associates him with Erschry, and the Gaelic bardic tradition. In English and Lallans, all Gaels, be they Lowland, Highland, or Irish, were termed 'Erschry' which even to this day you will hear the term 'Erse' applied to the Gaelic language.

The insults thrown by Dunbar are matched in kind by Kennedy making this Flyting a fine read. The insults are graphic and personal as was the norm in a flyting poem. Dunbar characterises Kennedy as speaking a barbarous Irish dialect, as being physically hideous and withered, poor and hungry, and of having intercourse with mares. Kennedy, by contrast, suggests that Dunbar was descended from Beelzebub, is a dwarf, and has no control of his bowel movements to the point of almost sinking a ship he had been on. Both cast doubt on the other's poetic skill. Kennedy states that he ascends Mount Parnassus to drink of the inspirational waters of the Castalian Spring, but poor Dunbar goes "in Marche or Februere" to a farm pond and drinks the frogspawn.

Thursday, 2 July 2009

Armagh Origin Families Needed

Dr John Wright is looking for the descendants of families from Armagh that emigrated circa 1880 through 1930s, especially those that went to Connecticut, New Jersey, Massachusetts, Pennsylvania, Illinois, or New York. Dr Wright is collecting information on the US experiences of those emigrants from Armagh.

To participate, please email Dr John Wright at: john.wright@zen.co.uk

Dr John R R Wright was educated at Portadown College, Stranmillis University College, Belfast and the University of Ulster. A former teacher and lecturer, he has published two books - Irish Wade, a history of the world famous Wade pottery in Portadown, Co Armagh, and Moses Teggart: Bard of the Boglands - an anthology of the poems of the North Armagh, Victorian poet who left his native county to find fame, if not fortune, in Springfield, Massachusetts.

Now retired, he spends his time lecturing on local history, literature, antiques and genealogy. He is married to Emily, a former Co Armagh Dairy Princess, and considers himself fortunate to have three wonderful children, Katherine, Caroline and Bryan and a three year old, livewire, grandson Ben.





Wednesday, 1 July 2009

Canadian Headstones to Go On line

Jim McKane of Wiarton, Ontario, Canada, has initiated a project that will make Canadian headstone data available to all family history researchers. Jim has developed the Canadian Headstone Photo Project. Each province and territory has its own separate website and database.


The mission of the project is to capture digital images of headstones. As decades pass by many stones are becoming harder, if not impossible, to read. By archiving the images, these important records can be saved to assist future researchers.

If anyone has an interest in helping Jim McKane with this important project, Jim is looking for:

1) people lto upload any and all headstone photos you may possess

2) co-ordinators to assist in "approving" the photos as they are uploaded.

3) volunteers to photograph headstones of cemeteries and upload them.


4) genealogical societies, church groups and others who would like to create a photographic archive of their cemeteries


5) assistance to install a link to CanadianHeadstones.com on any websites possible.

This Headstone Photo Project is a privately sponsored, non-profit, educational site. Success of the Project will depend completely upon the activities of many volunteers and other individuals who contribute photographs to the archive.

If you can assist in any way or have questions, please email Jim: jamckane@gmail.com

Sunday, 28 June 2009

The Second Sight

The Second Sight, or an dara sealladh, is one of the more curious, but constant cultural phenomenons, in Celtic lands and those places where Celts have settled around the world. It is the sixth sense, the ability to see and perceive, images or knowledge of events, of death to come, either near or distant. It most associated with Gaels of Highland Scottish or Hebridean ancestry, but is also known throughout Ireland and Scotland. Modern science, in an attempt to classify the phenomenon, describes it as the paranormal perception at a distance in time and space and the parapsychologist place the Second Sight along side ESP, or extra sensory perception.

A frequent vision seen by those with the Second Sight is a premonition of a death shortly to occur in the community. This can take the form of seeing an apparition of the person, his wraith, no matter how far away the person might be. There are also reports of those gifted seeing lights around the person that is fated soon to pass over.

Sometimes the Second Sight concerns more mundane occurrences, such as the sure knowledge that comes to those gifted of a future outcome or occurrence. This is not a case of luck or coincidence, but rather the complete, certain and accurate knowledge, of an event in the future or even a case of just 'knowing' where something that has been mislaid is.

The Second Sight is called a 'gift', but is not considered so by those afflicted with the sense. The episodes come on them not of their own choosing, but in spells which they have no control. The burden of knowing where death will call among friends and family, or just the burden of knowledge of the nature of people, or their never to be realised dreams, etc., often makes those with the sense solitary by choice. They will often seek to live in wooded cabins, or seashore or mountain homes, places where they do not have to discourse with people, just to escape episodes of the Second Sight. They live lonely lives of solitude, deep in thoughts and knowledge of how mysterious life really is.

Sarah Pearl Tweedy, born in 1883 in southern Illinois, had the Second Sight. Her family left County Cavan early in the 1700s for Colonial America. This photo take circa 1905.


Science only now is perhaps providing some explanation into the Second Sight. As leading physicists develop theories into quantum physics, into String Theory, or of multiple universes and dimensions no further away than our finger tips, perhaps some explanation into the Second Sight can be understood. Perhaps in the population among certain people, in Scotland for instance, some families have long had abilities perceive these things, to have access to time and space, not as a linear progression, but access to the entire flow of events.



The Second Sight is thought to be hereditary and it 'runs' in some families. As is often the case in genetics, the Second Sight may skip one or two generations, and then return, like some regressive trait for hair colour or shape of ears. The phenomenon is much too authenticated to pretend it does not exist.

While this is so, here in the 21st Century amid a society based on consumerism and values taken from a very material world, instances of the Second Sight seem to be waning. The massive intrusion of media, the incessant TV and radio programs, Cell phone signals, satellite communications, computers and more, could very well make the all too fragile links to the other world to frayed and cloudy for those with the Second Sight to perceive their reality anymore. Only in rural areas in Scotland and Ireland, and in the Southern hills and uplands in the United States, where so many Irish and Scottish settled, are there still reports of people with the Second Sight.

Saturday, 27 June 2009

Ulster's Mitochondrial DNA

mtDNA and my Ulster heritage
by Harry D. Watson


After about 30 years of tracing my family-history by the traditional "paper-trail" method, I had just about dotted all the i's and crossed all the t's, so the new science of genetic genealogy came along at just the right time to revive my flagging interest in the subject.

I thought I knew all about my origins already, but the results of my cheek swabs held some surprises. Not so much as regards my Y DNA (father's father's line), which turned out to be R1b like the majority of West European males: with the distinction that I match the "Scots Modal R1b" which Dr. Jim Wilson of Edinburgh University has called "the genetic signature of the Picts". They were the Celtic tribe or tribes who lived north of the Forth-Clyde line in ancient times, not least in the "Kingdom" of Fife as we Fifers like to call it. There is evidence that the present county of Fife was in fact a separate entity in the past, and Dunfermline in the west of the county was a royal seat (as late as the 17th century, it was the birthplace of Charles I) while St. Andrews in the east was the ecclesiastical capital of Scotland, like Canterbury in England. My father's family have lived in the same village in Fife for hundreds of years, as far back as the written records stretch, so on that side of the family I suppose I was fated to be a Pict!


Harry D Watson and his wife

However, my mitochondrial DNA (mother's mother's line) was a bit more interesting. Just to give the family-history background first, my mother was also from east Fife, but her own mother came from the Scottish Borders, and further back there is a link to Northern Ireland. My mother's mother's mother's mother - my great-great-grandmother - was called Agnes Pettigrew, and she was born in or near Belfast in about 1832. Her parents were Archibald Pettigrew and Jane Murray, and Jane was the daughter of William Murray and Nancy Howat, who appear to have lived in the Ballymacarrett area of Belfast. Nancy Howat is my earliest known mitochondrial (mtDNA) ancestor. The International Genealogical Index (IGI) shows that the surname Howat is commoner in the Ballymacarrett area of Belfast than anywhere else in the island of Ireland, and in Scotland the name has always been commoner in Ayrshire than anywhere else. Ayrshire is the county, in the west of Scotland, which provided more emigrants to north-east Ulster in the 17th-century "Plantation" period than any other. So much for the paperwork.

Anyone who has kept up with research in the genetic genealogy field will know that, by common consensus, the vast majority of modern Europeans can be shown to be descended from one of seven women who lived in the distant past, many thousands of years ago. Professor Bryan Sykes of Oxford University calls them "the 7 Daughters of Eve". Six of these women were born in Europe; the seventh, mtDNA J - or "Jasmine", as Sykes has dubbed her - was allegedly from what is now Syria in the Middle East, and her descendants were Europe's first farmers, bringing agricultural know-how to the Europe of the hunter-gatherers in the Neolithic or New Stone Age period. The mtDNA I have inherited from all the "mothers" in my mitochondrial line is from this "haplogroup".

Most interestingly of all, by comparing my mtDNA results with those of other testees on the major genetic databases - FTDNA, Sorenson, Genetree and mitosearch - I have identified a small cluster of "Jasmines" in north-east Ulster and elsewhere in Ireland. Sharon Bodet, who matches my mtDNA haplotype almost exactly (6/6 on HVR1 and 9/10 on HVR2), traces her maternal line back to a Susannah Bailey in "Northern Ireland", and another Bailey descendant with the same mtDNA results is Joyce Carico of Georgia (NB there are Baileys from Newtownards, Co. Down, in my Pettigrew extended family in north-east Down).

Pam Thomson can trace her earliest mtDNA ancestor back to an Ann Ramsay in Co. Antrim, and Marilyn Marx's equivalent ancestor is a Jane Kirkpatrick born in 1795 at Ballyhalbert, Co. Down. Pam and Marilyn, like Sharon and Joyce above, are almost exact genetic matches to myself. All of us are what is now termed mtDNA J1c1, and all of us are descended from women in Northern Ireland with Scottish or at least British as distinct from Irish surnames. I also have a match in Co. Tyrone called Hutchinson, and one in Dublin called Locke. And an American called Ryrie who matches my J mtDNA has a mitochondrial ancestor called McLean in 18th-century Ayrshire itself.



Apart from my Irish matches, most of the other matches I have found for my mitochondrial genetic pattern have been Norwegians or Norwegian-Americans. So what is the connection between Norway and Northern Ireland? For an explanation of this phenomenon I am grateful to Professor Stephen Oppenheimer of Oxford University, whose book "The Origins of the British" (2006, pb.2007) has a map on page 214 (pb. edition) showing the movement of what at the time of writing was known as mtJ1b1 (now J1c1) from Norway to Scotland during the Neolithic era. Several thousand years later many Scots would emigrate across the Irish Sea to Ulster, taking with them the DNA they had inherited from those remote ancestors. And, as we all know, in the course of time a lot of Ulster Scots would re-emigrate to the land of their recent forebears. In the case of the "Jasmine" Scots-Irish, the journey had started in the Fertile Crescent of the Middle East some 10,000 years before.

So much for the theory that our forebears seldom left their ancestral village until the Industrial Revolution and the growth of modern communications!

Harry D Watson
Edinburgh, 26th June 2006

Thursday, 25 June 2009

The Bann Valley Henry Family

The Bann Valley Henry Family

One of the large family groups participating in the Ulster Heritage DNA Project is the Henry family of the Bann Valley. In the Diaspora they are located across the South of the United States, in Alabama, North Carolina, Georgia, Mississippi, Tennessee, and Texas. The Henry family has had great success locating far flung branches and confirming related lines, but there origins are still a mystery. The appear as a typical Scotch-Irish family that immigrated to Colonial America in the 1700s, yet their DNA results link them to a kinship group of Gaelic families from mid Argyll. The Henrys are related to the McKean/McCain (Mac Eáin) family of Glassary, and the Duncan (Donnchadh) family, also of Argyll; these relationship suggest the Henrys are also a Highland Gaelic family in origins.

The family has only two anglicised forms, Henry and Henrie, with none of the families using the prefixes O or Mac. A study of the primary source records have to date not revealed any insights into the family's ultimate origins. In Ireland they were found along the banks of the Bann. One member of the family has an ancestor that was born in Edinburgh, Scotland, in 1631, but it is not known if he was native to the city or his family had moved there.

There are several Henry families of separate origins in the Bann Valley. The McHenry, i.e. Mac Énrí family, which has also participated in DNA testing, are a sept of the Ó Catháin clan native to the Bushmills area, but are not related to the Bann Valley Henrys.

The family is being studied by the Henry DNA Project. Anyone that has insight into this Ulster family is urged to contact the Henry project administrator:

The Henry DNA Project

Old Time and Bluegrass in County Tyrone

18th Annual Appalachian & Bluegrass Music Festival Omagh Co Tyrone

04 September 2009 until 06 September 2009

This famous festival is jam-packed with performances from some of the biggest names in bluegrass music.

Stroll through the museum for the afternoon sessions with six stages of great music to enjoy or book tickets to experience the electric atmosphere of a night time concert.


International artists performing this year include The Claire Lynch Band, Dirk Powell Band, Kenny & Amanda Smith and the Malpass Family all from the USA. The Foggy Hogtown Boys from Canada will also perform alongside Acousticure, Four Wheel Drive and Turquoise from Europe as well as plenty of home-grown talent.


Booking information:

Weekend passes or evening concert tickets can be reserved from 028 8224 3292.


All are urged to bring your dancing shoes!

Wednesday, 24 June 2009

DNA Testing Summer Sale!!!

There has never been a better time to participate in the Ulster Heritage DNA Project or the Ulster Heritage mtDNA Project. The genetics laboratory we use for the testing is running a sales promotional with substantial lowering of their prices. The Ulster Heritage DNA Project uses the Y chromosome test; it is for males only as this chromosome is only passed from father to son. This is why it is excellent for surname studies, particularly for families from Ireland and Scotland that often use patronymic naming patterns.


The Ulster Heritage mtDNA test uses mitrochondrial DNA, which is passed by the mother to both her sons and daughters. For this reason, both men and women can participate in the Ulster Heritage mtDNA test.

When you join, make sure you sign up for the Ulster Heritage newsletter and forum at:

ULSTER HERITAGE



The details of the sale and Max Blankfield's note to me is below:

In the last few days we have received several e-mails from group administrators asking us to extend our "Unparalleled 50% Promotional Discount" Y-DNA37+mtDNA for $119 (the regular project price is $248 – a reduction of more than 50%!!), as many people are only now becoming aware of the promotion.

We have decided, therefore, to extend it until June 30th, 2009. Kits must be paid by July 7, 2009. In order for the most people take advantage of this promotion, we encourage you to post the following link in your family messages boards, blogs, and mail lists, as well as forward to people when they ask you where to place the order:

Join Ulster Heritage Project and mtDNA Project



For those projects that require a "Join Request", please be sure to reply to the prospective test candidate in time for him to order at the promotional price.

As always, that you for your continued support.

Max Blankfeld
Vice-President, Operations and Marketing
http://www.FamilyTreeDNA.com